Eknath Easwaran: Invitation to a Journey

This week we bring you an excerpt from the afterword in Passage Meditation by Eknath Easwaran. Here Easwaran shares the wonder and and adventure of the spiritual life, inspiring us to take up the practice of meditation.

Not long ago, a young forty-foot humpback whale on his way to Alaska became enticed by the lure of San Francisco. He veered off course into the bay, and once inside, instead of deciding he had made a wrong turn and retracing his wake, he chose to push on toward Sacramento. By the time I learned of his plight, he had worked his way into fresh waters and got trapped in the shallows of the Sacramento River Delta – a most uncongenial environment for any salt-water creature, but practically a bathtub for one used to thousands of miles of open sea.

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Humphrey, as reporters dubbed him, immediately became a media sensation. Every day, news services carried updates on his predicament around the world, while hundreds of whale lovers flocked to San Francisco to help the Coast Guard try to rescue him. But Humphrey just kept swimming up blind alleys.

Finally someone hit on the idea of luring him back to the sea by the call of recorded whale songs. Humphrey began leaping joyfully, splashing great sheets of water to the delight of spectators, and churned toward the open ocean at a good thirty miles an hour. Traffic on the Golden Gate Bridge backed up in both directions as fans got out of their cars to crowd at the rails and cheer. They paid handsome fines, but as one woman told reporters, “It was worth every penny.”

Something in all of us cheers when a captive creature breaks free. We are born for freedom, even if we don’t understand what that means or how to find it. Somehow we sense that we are not meant to spend our lives in the shallows of pleasure and profit. We are made for vast spaces, to reach beyond boundaries until, as an English mystic put it, we are “clothed with the heavens and crowned with the stars” – born with intimations of a potential much, much grander than anything we can dream of in the day-to-day world.

While Humphrey’s story was unfolding in the daily news, we human viewers had the advantage of a higher dimension. We could look at maps, watch aerial views on TV, and see the scene whole: the narrow confines of the river delta, the broader bay, the narrow passage to the sea that Humphrey needed to find. To us it seemed so simple what to do. But Humphrey had no access to that higher view. All he could have known was that an interesting diversion had turned into a trap. It’s easy to imagine his panic as he found himself alone and boxed in, with no sense of where to turn for help from a situation he could not understand.

That is how I felt when I discovered meditation: as if I had been spending my life cramped indoors and just discovered the real world. Imagine living in one little room all your life! You would forget what the outdoors was like. Gradually you would come to believe there is no such thing; only your room is real. That’s why I identified with Humphrey escaping into the sea. Early every morning, while the rest of the world slept, I would open the door of consciousness in meditation, slip inside, and set about exploring the world within – a world I was making my own.

I like to imagine Humphrey free at last, charging out through the Golden Gate deaf to the cheers of earthbound creatures on the bridge above, into the open sea where he belonged. There’s not much to the continental shelf in northern California, and whales swim fast. Within a few minutes he would have been in mile-deep waters again, with half a planet of open ocean to roam in as he pleased.

Then, free to go wherever he chose, he must instead have felt a silent command: “North. Go north. Go home.” No details, no map, no companions, no guide, just a direction and a desire in response to an overriding imperative from within: go home. It is very much like that on the journey of meditation too.

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Once you turn inward, the words of the passages urge you forward in response to a summons from the very depths of the heart. This need to return to the source of our being is nothing less than an evolutionary imperative – the drive to realize our full human potential. As Meister Eckhart says, “Whether you like it or not, whether you know it or not, secretly Nature seeks and hunts and tries to ferret out the track in which God may be found.” Something deep within us must find expression beyond the plane of pleasure and profit; that is our glory as human beings.

Only from a higher level than physical existence can we understand this deep need to find our purpose and our place in life. Because this dimension is as real as the physical – nearer to us even than the body, as the Sufis say – we cannot help living in two worlds, the material and the spiritual. To live fully means being at home in both these realms, and that requires a way to bring the deep wisdom of the heart into daily life.

There are many reasons today why one might choose to meditate – health, concentration, reduced anxiety, deeper relationships, security, serenity, the creative resources for making a lasting contribution with your life. Meditation can help you attain all these goals – or, rather, it provides the path; you will need to do the traveling yourself.

But the path leads much, much farther – as far as you want to go. It opens onto a journey that is literally without end, since its goal is only the beginning of a fully human life. The journey holds challenges enough for the most daring adventurer, wonders and treasures that would make Marco Polo’s accounts of Cathay trivial by comparison. It is, without exaggeration, the adventure of a lifetime. 

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Finding Easwaran & Establishing a Practice

This week our post comes from Laura, a young adult living in Denver, Colorado. Laura shares her story of finding passage meditation and her path to establishing a regular daily practice.

Finding Easwaran

When I was about 17 or 18, a lot of my inner thoughts and dialogue were consumed with questions about the nature of life. I was on my own small search for meaning, and for the most part I was disappointed by the lack of answers. The general plan or arc of our lives (school, work, family) seemed devoid of the richness and magic I craved from life.

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When I started college, I began to learn about social and environmental injustices around the world. My studies made me wonder how I, one single human being, could possibly make any change for the better. I felt more and more anxious about the state of the world, and about the lack of meaning and purpose in my own experiences.

Amidst all these agonizing questions, my interest in mediation took root. Figures whom I admired such as Mahatma Gandhi and Martin Luther King, Jr.—who had changed the world in positive ways—appeared to be in on some secret together, and that secret I perceived to be the spiritual path.

I also felt that meditation could help me deal with the stress of living. Whether you’re working or studying (as I was) or both, life has its ups and downs. I felt immense pressure all the time—to earn good grades, find the right career path, even to enjoy the social aspects of college as much as I felt I was “supposed” to. It was all a bit overwhelming. I had recently taken up yoga and was simply amazed by how calm it made me feel. Mental and physical well-being started to become a daily priority, and I had a hunch that meditation was the next step forward.

My college offered a one-credit class on meditation, so I enrolled. The professor happened to be a dedicated passage meditator, and Passage Meditation was the assigned reading. Nowadays, I feel that it was a great stroke of luck to find Easwaran this way—it could have been any professor, and it could have been any book. To be honest, I don’t know that I would have picked up Passage Meditation on my own; my perception of what meditation was had nothing to do with passages or mystic literature. I had only read Buddhist books on meditating on the breath. Luckily, I was ever the good student and made sure to read every chapter as assigned.

Of course, I fell in love with Easwaran’s sensible, clear writing, his humor, sincerity, and compassion for the reader. I’m sure many passage meditators can relate to this part! Each of the eight points made so much sense. Easwaran’s assurances that we can all find unshakable security, better health, stronger relationships, and most enchanting of all, more meaningful lives, pulled me in at the introduction.

Now For the Hard Part

Laura's meditation spot!

Laura's meditation spot!

When Easwaran said, “Meditation is the greatest challenge on earth,” he was not kidding around. After discovering the 8PP, I embarked on a journey to make it a daily practice, a journey of self-discipline that continues today. As Easwaran predicts for new meditators, I had a great burst of enthusiasm at the beginning and meditated regularly for about a week. It was downhill from there for a while.

Keeping a regular practice in college can be difficult, because schedules are constantly shifting from semester to semester. I was never rising at the same time each day, and I was always staying up late studying or writing papers. But I kept trying. I would reread Passage Meditation, and my enthusiasm would be renewed for a while. I would have weeks of solid meditation, and weeks of no meditation. It was only after I graduated and entered the working world when finally something clicked. Easwaran asserts that nothing in life—not sleep, not work, not the pleasures of the day—is more important than daily mediation, and this thought struck a deep chord. I finally felt the sense of urgency he talked about. Also, for me, it was much easier to integrate morning meditation into my day once I had a set schedule that was more or less nine-to-five.

What I’ve learned from the process of starting a daily practice is just that—it’s a process. It took me the better part of two years from the day I opened Passage Mediation, and there have been many bumps along the road since then. I have a long way to go in my “desire for perfection” (St. Catherine), and my practice of all the points. But by reflecting on my journey to this moment, I remember that the spiritual journey just takes time, a dash of divine grace, and faith in the process.

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Easwaran: Thomas à Kempis Talk 1

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There are many beautiful passages for meditation curated by Eknath Easwaran from the Christian tradition. Some of the best-loved among passage meditators are those attributed to Thomas à Kempis from The Imitation of Christ. If you’re unfamiliar with these passages, you can find some of them here. This week we’re pleased to share an hour-long audio talk of Easwaran’s commentary on The Imitation of Christ.

Many modern readers struggle reading The Imitation of Christ. With its 15th century Christian language it can sometimes be difficult to see how to apply its wisdom to our daily lives. In the Introduction to Seeing with the Eyes of Love, Easwaran’s written commentary on The Imitation of Christ, he explains the power of this text:

It’s difficult to say when I first came across the Imitation, but I remember the thrill of certitude that its composer was a man of deep spiritual awareness. I found it to be a practical guide to developing spiritual awareness. I could see right away why Swami Vivekananda, a direct disciple of Sri Ramakrishna and founder of the Vedanta Society, had traveled to the West with the Bhagavad Gita in one pocket and The Imitation of Christ in the other. It is the special strength of a few books, and this is one of them, that down through the ages they have helped bridge the gap between cloister and household. Though the Imitation was composed in a monastic setting, its teachings are universally applicable, and they have been treasured by Protestants as well as Catholics, laypersons as well as monastics.

To explain its appeal is not simple. The autobiographical elements that make Augustine or Teresa of Avila so accessible are absent. Though the language is very apt and dignified, there are no poetic or visionary flights like those we find in John of the Cross or William Blake. For theological brilliance you would have to look elsewhere. Much of The Imitation of Christ is no more dazzling than a manual for woodworkers. But then, if you really want to know about carpentry, you don’t want a manual that will dazzle; you want one that will tell you how to make a miter joint, how to use a skill saw, and what the best finish is for a tabletop. The Imitation of Christ is just that kind of book – an entirely practical manual for sincere spiritual aspirants.

Between 1970 and 1972, Easwaran gave regular talks on The Imitation of Christ, and these were published as audio tapes in the 1990s. This week we share the first hour-long talk in the series. Easwaran places both the text and the author in context, and shows how we can apply the teachings from this 15th century masterpiece in our spiritual practice today. Using examples from many of the world’s religions, Easwaran also highlights the universal nature of spiritual truth.

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