Slowing down is an elusive point for me. I’ve been rewarded on the surface of life for being able to do things quickly and accomplishing many things, both large and small. Perhaps this can be partially attributed to the Army recruiting TV ad from my childhood, “We do more before 9 am than most people do all day...Be all that you can be…” Or maybe it is related to being the oldest child in a single parent household, or maybe it is simply my karma. Probably some combination of all those things, right? I’m relieved Easwaran deemphasizes finding the “why” to questions like these, focusing, instead, on the work of making our lives a work of art.
Saint Bernard of Clairvaux vividly described the deeply ingrained compulsion to achieve with a few lines from That Wondrous Star: “When the waves of pride or ambition batter your soul, of slander or jealousy, anger or lust...” The episode with the retiring teacher was a tsunami on my ego, the part of my being that had been rewarded for achievement. I can’t imagine a better prompt for reflection and planful action.
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Even before this interaction, bolstered by years of spiritual practice (including the invaluable influence of satsang with other meditators and reading Easwaran and other mystics), I had already been experimenting with a few strategies for slowing down, for example:
- Driving slower, limiting myself to 5 miles over the posted speed limit -- no matter what the circumstance.
- Consciously not pursuing new opportunities in order to have more free time to “allow good things to come in” (as a fellow Cleveland satsang member suggested).
- Reducing the number of trips to the grocery store, facing down my irrational fear of running out of certain items I like (such as Greek yogurt -- mmmm!).
- Bypassing self-checkout lanes and not scheming for the fastest line at the store, choosing instead to have a brief interaction with whichever clerk I end up with.
- Trying not to interrupt others, and pausing to let others speak first, even if it means shutting my mouth mid-comment and gesturing for the other person to “go on.”
- Accepting gracefully a moderate (trampoline-induced) knee injury, respecting my (apparently temporary) reduced physical capacity.
The goal of all this is, of course, to reduce my ego to zero so that I may be a better servant of the Lord, living calmly, patiently, and joyfully, (not only as a school principal, but also in other areas of my life). Emphasizing this as my goal (rather than prior goals of gaining power/prestige at work, being physically fit for the sake of appearance, or earning accolades for scholarly pursuits), is helping me to slow down by taking on less. I am learning to pass up activities that are not directly aligned with my goal. I have full faith that any effort I make toward discrimination in my choices (that is, how much to do and at what speed I do it) is progress on this path.
I am encouraged by early results of experiments in slowing down, with less agitation in situations that used to get under my skin, increased energy for relationships, work and recreation, and an optimistic feeling that the little victories are bellwethers for future freedom from deep-seated conditioning. It feels good to have a “spiritual-level plan” for appreciating the teachers’ perspectives, even as I continue to build those relationships using mainstream leadership strategies. I also have begun to write my mantram for the teachers in my school, specifically to help me gain new vigilance with listening to them and perceiving their true thoughts and feelings.
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According to Wikipedia, a Dutch uncle is an informal term for a person who issues frank, harsh, or severe comments and criticism to educate, encourage, or admonish someone. The retiring teacher’s use of the term was perfectly accurate. I’m not sure how Dutch nieces and nephews usually feel when this happens, but I am grateful that (at least from my point of view) I was able to listen actively, did not feel the need to defend myself, and still felt like I had something to offer in the field of education when it was over. I attribute this to passage meditation, the allied disciplines and Sri Easwaran’s grace. The concept of Slowing Down earns a special gold star in this particular challenge, because it is the strategy that allowed me to see the space between my thoughts, enabling me to remain secure, disconnecting my real self from the comments offered by the outgoing veteran educator.
Fortified by the constant gentle, insightful, considerate guidance of Sri Easwaran, passage meditators are well-prepared to withstand occasional interactions with the “Dutch uncles” of the world. The equanimity I felt in the moments with the retiring teacher has given me even more determination to work on slowing down, for the greater good of all.